Category Archives: Preaching

What Gospel-Centered Preaching Is and Does

Tim Keller writes,

“Christ-centered preaching converts doctrinal lectures or little how-to talks into true sermons.”

“The gospel brings news primarily, rather than instruction.”

Keller explains,

“In Luke 24 we learn that every single part of the Bible is really about Jesus. The Christ-centric preaching approach sees the whole Bible as essentially one big story with a central plot: God restores the world lost in Eden by intervening in history to call out and form a new humanity. This intervention climaxes in Jesus Christ, who accomplishes salvation for us what we could not accomplish for ourselves. While only a minority of Biblical passages actually give the whole storyline, every Biblical text must be placed in the whole storyline to be understood. In other words, every text must be asked “What does this tell me about the salvation we have in Christ?” in order to be understood.

This understanding of preaching, then, turns all preaching into narrative preaching, even if it is an exposition of Deuteronomy, Proverbs or James. Every sermon is a story in which the plot of the human dilemma thickens, and the hero that comes to the rescue is Jesus. Christ-centric preaching converts doctrinal lectures or little how-to talks into narrative preaching, but it is still careful, close Biblical exposition of texts.

The “informational” view of preaching conceives of preaching as changing people’s lives after the sermon. They listen to the sermon, take notes, and then apply the Biblical principles during the week. But this assumes that our main problem is a lack of compliance to Biblical principles, when (as we saw above) all our problems are actually due to a lack of joy and belief in the gospel. Our real problem is that Jesus’ salvation is not as real to our hearts as the significance and security our idols promise us. If that’s our real problem, then the purpose of preaching is to make Christ so real to the heart that in the sermon people have an experience of his grace, and the false saviors that drive us lose their power and grip on us on the spot. That’s the “experiential” view of preaching.”

Objection to Gospel-Centered Preaching

One objection to Christ-Centered preaching was expressed like this:

“While I would never want to take any emphasis away from the gospel, I would ask why those who have accepted the gospel need to be continually reminded of what took place?

If we assume for a minute that the gospel message is synonymous with telling how one can join a club (again, just assumption for a minute for understanding purposes). It would be as if you continually, week after week, twice a week, told the members of that club what must take place for them to join the club.

That sounds somewhat silly.

Likewise, we have already believed the good news. The good news that Jesus did come. While it is still good news, and while we should always rejoice in hearing that Jesus did come and die for our sins, we cannot forbid ourselves from learning other truths presented within the Word.

The Scripture speaks of the gospel, yes, but it does not only speak of the gospel. And while the gospel message may be the pivotal point and the climactic reason for all that is, this doesn’t mean that the gospel is all that there is”

Answering the Objection

I also can understand being a skeptic of Gospel-Centered Preaching. To reference the “joining the club” analogy, I must say that to equate the Gospel as merely an entrance to the Christian life is a misunderstanding of the real ramifications of what the Gospel truly is.

Scripture is like a great movie. Not every scene contains the main character, yet each scene pertains to the main character and would not make much sense without reference to the main character.

Think of Lord of the Rings. In the Two Towers, Gandalf told Aragorn to hold on and keep fighting. As far as Gandalf was concerned, the battle was already won. As soon as Gandalf showed up in the wee hours of the morning, all hope was instantly restored in those who were fighting. Even though Gandalf was not in much of the scenes at this point, it makes little sense for them to fight a seemingly losing battle without connecting what they are doing (fighting a good fight) to the one who has won the battle for them.

Likewise, even though Jesus is not specifically mentioned or even referenced in various passages, it makes little sense to preach to people “Do not lie,” and leave it at that. Yes, we should not lie, and it is good and right to tell the truth, just as it was good and right for Aragorn (and his allies) to fight for their lives and for that which is good, however, we must reference our doing (do not lie, love your neighbor, etc…) to Christ and His finished work. In the words of Paul, “It is Christ formed within us.”

Why shouldn’t we lie? Because it is wrong to lie? Yes, but a more profound reason is that as we partake of the nature of God (without becoming God, mind you – 2 Peter 1:4), the natural result is that we will want to tell the truth simply because of the Spirit of Christ Who lives within us. Because of the Spirit of Christ living in us, we partake of the nature of God which by necessity precedes the law – the law is the natural expression of the nature of God. To merely preach and teach our duty alone and it only being right to do because God desires us to do so seems to miss the point of our doing completely. We are to do these commands and follow these statutes because Christ Who is the exact imprint of the nature of God (Hebrews 1:3) of which we partake has 1) already finished the full requirement of the whole law (fulfilling our duty) 2) exhorts us to do them in reflection and admiration for what He (Christ) has done for us and in our place.

So why must we make the Gospel central in our preaching? Because Jesus and His finished work is the means by which we partake of God’s nature. Without making the Gospel the central reference point in our thinking and doing, we cease to preach a Christian message. The Christian message is Christ has fulfilled the whole law for us and in our place and it, that is, the gospel, is then what motivates us to do His will.

News, Views and Whatnot for 5/19/2012

If you missed what I’ve posted elsewhere, here’s the complete list for this week:

1. Preaching the Truth of the Gospel without Preaching the Gospel

“It is possible to preach much valuable truth essentially belonging to the Gospel, and yet not to preach the Gospel . . .” ~Charles Bridges, The Christian Ministry, p. 254

In Preaching Christ by Mark Lauterbach.

2. By Making Him a God, He Can’t Be An Example To Me

In his review of the M. Night Shyamlan movie Lady in the Water, Anthony Sacramone writes:

“Although nominally Hindu, Shyamalan attended Catholic and Episcopal schools before entering NYU’s film school. In The Man Who Heard Voices: Or, How M. Night Shyamalan Risked His Career on a Fairy Tale, a chronicle of Shyamalan’s struggle to bring Lady to the screen, author Michael Bamberger revisits a Shyamalan quote: ‘I find it much more poignant to think of Jesus as a man, doing what he did purely on faith. … By making him a god, he can’t be an example to me. If you have every piece of magic available to you, and then you walk on water, what’s the big deal? I can’t emulate that. … If Jesus made a blind man see on faith alone, that’s awesome. If he went to the cross as an ordinary man with just unbelievable faith, how inspiring is that? I’d be in awe of that man.'”

3. How does play put God’s glory on display?

“You don’t want to hear God speak these final words: ‘Fool, how did all that pointless play put my glory in display?’ (John Piper, with some words he envisions God speaking) (h/t Bird over at Thinklings)

To everything there is a season, and a time to every purpose under heaven:
A time to weep and a time to laugh, a time to mourn and a time to dance. (Ecclesiastes 3:1,4)

Read the rest by Weekend Fisher.

4. A thought-provoking (short-ish) piece on The Prohibition of the Slave Trade v the Abolition of Slavery

The Prohibition of the Slave Trade v the Abolition of Slavery by Weekend Fisher.

What Is Christ-Centered Preaching ?

What did Paul mean when he wrote 1 Corinthians 2:2, “I decided to know nothing among you except Jesus Christ, and him crucified”? It is clear that he wrote in all his epistles about a great deal more than the death of Jesus Christ. It is also clear that the main subject of all his writings is the person and work of Jesus. Yet he also writes about matters concerning his personal life and the lives of his fellow Christians. This particular passage in 1 Corinthians is a useful place to start our investigation, for in it Paul repudiates the worldview of the pagan, the philosopher, and even the jew who attempts to get a handle on reality apart from the truth that is in Christ. “We proclaim Christ crucified, a stumbling block to Jews and foolishness to gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God” (1 Corinthians 1:23-24). The reason for this Christ-centeredness is so that the faith of his readers “might not rest on human wisdom but on the power of God” (1 Corinthians 2:5). This means that the only appropriate way to respond to God’s revealed power and wisdom is by being focused on the person of Christ. Elsewhere Paul defines the power of God as Christ and his gospel. …

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